Risen Christ, when darkness overwhelms us may your dawn beckon.
When fear paralyses us may your touch release us.
When grief torments us may your peace enfold us.
When memories haunt us may your presence heal us.
When justice fails us may your anger ignite us.
When apathy stagnates us may your challenge renew us.
When courage leaves us may your spirit inspire us.
When despair grips us may your hope restore us.
And when death threatens us may your resurrection light lead us.
Amen.
Annabel Shilson-Thomas/CAFOD
You Are the Resurrection
How wonderful, Lord Jesus, you came back You suffered death but conquered it You laid in the tomb but on the third day You rose again O joyful day, Lord Jesus, when you returned You are the resurrection, our hope and our life O glorious and victorious Redeemer
Help us not to be afraid of death For we must pass through it to see you face to face And on the last day we will rise again For you said so Let us rejoice and praise you Our Blessed and triumphant Lord On this happy, joyful feast.
It has been a long-standing tradition that especially during Lent, we are encouraged to meditate on and pray the Stations of the Cross. Indeed Stations of the Cross are a prominent feature of any Catholic Church globally.
The Passion and Death of Our Lord needs to be seen equal to the importance of the Resurrection, which is the principal belief of Christianity.
Hence it is appropriate to reflect upon the events, recorded in the Gospels and the Acts of the Apostles in the period from the Resurrection of the Lord until Pentecost (the birthday of the Church). This whole period of 50 days is known as Eastertide.
Structure
The devotions of Holy Week are directed to the Resurrection which is, as St. Paul says, the basis of our Faith. If we are united with our Lord in his Passion and death, we share in His Resurrection. If we are with Him in his Holocaust on Calvary, we accompany Him in His glory. (St. Josemaria Escriva)
Opening Prayer:
Father we praise you with joy when Christ became our Paschal Sacrifice. By dying He destroyed our Death; by rising He restored our Life.
Title of the Station:
Please see details below with the appropriate scripture reading, hence you will need access to the New Testament.
V: We adore you Lord and praise you. R: Because by your death and resurrection you give life to the world.
Scripture Reading:
Spend a short period reflecting on the reading.
Pray: Our Father, Hail Mary, Glory be to the Father.
V: Jesus, the Lord is Risen R: Alleluia, Alleluia.
Titles of Each Station and relevant scripture reading:
First Station: Jesus rises from the dead. (Matthew 28:1-7)
Second Station: The Disciplines find the empty tomb. (John 20:1-9)
Third Station: The Risen Lord appears to Mary Magdalen. (John 20:11-18)
Fourth Station: The Risen Lord appears to two disciples on the Road to Emmaus. (Luke 24:13-19,25-27)
Fifth Station: The Risen Lord reveals himself at the breaking of bread. (Luke 24:28-35)
Sixth Station: The Risen Lord appears to his disciples: (Luke:24:36-43)
Seventh Station: The Risen Lord gives the power to forgive sins. (John:20:19-23)
Eight Station: The Risen Lord confirms the faith of Thomas. (John 20:24-29)
Ninth Station: The Risen Lord meets his disciples on the shore of Galilee. (John 21:1-9,13)
Tenth Station: The Risen Lord confers primacy on Peter. (John 21:15-17)
Eleventh Station: The Risen Lord entrusts to his disciples His mission to the world. (Matthew 28:16-20)
Twelfth Station: The Risen Lord ascends to the Father. (Acts: 1:6-11)
Thirteenth Station: Waiting for the Holy Spirit with Mary the Mother of Jesus. (Acts 1:12-14)
Fourteenth Station: The Risen Lord sends the Holy Spirit to the disciples. (Acts 2:1-6)
Closing prayer After the 14th Station:
Father around your throne the Saints, our brothers and sisters, sing your praise forever. Their glory fills us with joy and their communion with us in the Church gives us inspiration and strength as we hasten on our pilgrimage of faith, eager to meet them.
Photo courtesy of St. Mel’s Cathedral, Longford (Facebook page)
These beautiful modern Stations of the Cross were sculpted by Ken Thompson for St. Mel’s Cathedral in Longford, County Longford in Ireland, to replace the wooden ones burned in a fire at Christmas 2009.
The Cathedral was badly damaged but the beautiful new sculptures are part of the resurrected Cathedral. (It is the local home Cathedral of Fr. Jim Leavy known to many of us in the Leeds Diocese).
Why show two Stations of the Cross at Easter tide?
13th Station
You may notice that in the 13th Station that the inscription is “Indeed this Man was the Son of God”. (Mk. 15:39.)
And if you look at the foot of the Cross, the Devil, depicted from one old tradition as a mouse, is rushing headlong into the trap!
Christ has overcome evil.
14th Station
In the 14th Station Jesus lies on what is portrayed as an altar, as the Eucharist.
Looking out of the door the Cross is growing green shoots: Life…The inscription: “Why seek you the living among the dead?” was the question the angel put to the women rushing to the Tomb.
The angel proclaims “Gloria”!
The word NIKA above the entrance to the Tomb means VICTORY and the Tomb is no longer dark but full of light.
When Fr. Jim Leavy showed me a book of these amazing sculptures they made an impression on me. The Lenten Practice of making the Stations of the Cross transitions to the Resurrection. Instead of having a 15th Station of the Resurrection, which increasingly occurs in modern Stations, we are visually made aware of Christ’s Resurrection in signs and scripture. Christ rises from the dead, the Cross is transformed to a source of life and we are given the Eucharist.
As an older person who has lived through many Lents and Easters, like many of us, I am aware of the cyclical nature of life and death, death and life. There are many struggles, pain and disappointments but also hope, happiness and life.
After the dark comes the dawn…After Lent comes Easter…
Many of us in our parishes in the Diocese of Leeds had an opportunity before the October Synod 2023 to discuss some of the issues facing the Catholic Church.
Our feedback was sent to the Diocese to be considered, to go forward ultimately to the Synod. So, instead of being a top- down process, it started at the grass roots around the world and responses were synthesised – all brought together – at diocesan, Bishops’ Conference and Continental levels. Our Bishop Marcus Stocks along with John Wilson, the Archbishop of Southwark, represented the Bishops’ Conference at the Synod, and a number of lay people, including Professor Anna Rowlands of Durham University, went to Rome to take part in the Synod. This inclusive approach was promising.
Preparation did not happen in some parishes, but it is not too late to become involved now and encourage others to do so. The Synod Part 2 meets in Rome in October 2024. Inevitably some ideas in October 2023 got diluted or left out during the synodal process, but I think us older people have become accustomed to knowing this is what can happen in all walks of life, and to continue to concentrate on the important things – and not to give up.
I hope that if you read through to the end of this Reflection you might find some aspects to feel engaged and optimistic about…
What relevance does this all have for us older people? I think it is important for us to be involved in this worldwide consideration of the future facing the Church for a number of reasons.
The Synod Part 2 takes place in October 2024 so there is not much time. There are a number of worthwhile issues to consider that were raised last October – to feed back to Rome in the autumn. The Synodal process has emphasised the importance of priests and people listening, speaking and working together, which is key for the future.
I know many of us acknowledge the future of the Church will be in the hands of younger generations, but we have a voice too…and hugely valuable experience to impart! Older people have years of experience in our families, parishes, charities and church organisations and encouragement to offer to younger people during this synodal process. We are the ones who have experienced the reforms of Vatican 11 in the 1960s and can see what still needs to happen.
A Summary Report of the First Session of the Synod was written, and I quote from its 41 pages below.
Discernment
It was proposed that “each local church equip itself with suitable and trained people to facilitate and accompany processes of ecclesial discernment.” (page 8.) “Among all the baptised there is a genuine equality of dignity and a common responsibility for mission, according to each person’s Vocation. By the anointing of the Spirit who “teaches all things’ (1Jn.2:27) all believers possess an instinct for the truth of the Gospel, called sensus fidei,” (page 9)…which can lead to a consensus of the faithful (consensus fidelium),” as at the Synod, “which is a sure criterion for determining whether a particular doctrine or practice belongs to the apostolic faith “(page 9.) Stated at the beginning of the Report, this potentially allows for inspired thinking at every level from lay people and clergy. It is encouraging for the future but we need to act on it now.
Throughout the Report references are made to more decision making in the future at diocesan level, rather than in Rome. Pope Francis has previously said this e.g. over pastoral decisions being permitted at diocesan level about divorced and remarried Catholics receiving Communion. It seems to me that he has continually been trying to devolve decision making during his papacy. Here it is reiterated and timely for inspired, sensitive to culture, inclusive, localised thinking. In my view we need to encourage our Bishops and people to work together on these ideas.
Women in the Church
It was stated (page 21) that “women constitute the majority of those who attend churches.” However, “clericalism, machismo and inappropriate use of authority continue to scar the face of the Church.” (page 22). There is a hint of considering inclusive language in liturgical texts (Page 23). Research on women deacons is to be continued and hopefully results presented next October. There have already been two Commissions which have not yet agreed to women deacons. (I know of many women who support women as deacons, while not wanting to clericalise the diaconate.) Women being included on theological programmes, seminary teaching and women judges in canonical trials are proposed. (page 23.) If we agree with these ideas, we can continue to voice them.
Seminary Training
Seminary Training should be more “linked to the daily life of communities,” so there was some mention of reform (page 25.) The Report says compulsory celibacy needs to be further discussed. I have been told that married priests are mentioned once, in the 41 pages of the Summary Report but I cannot find the reference.
Clerical abuse
The potential conflicting difficulty in abuse cases where a Bishop is both father and judge was raised (page 28.) However, dealing effectively, promptly and consistently with clerical abuse has to be continually tackled as it is so damaging and is a top priority to people of all denominations and faiths.
Attentive listening
Synodal working and the more transparent and active relationships between the Roman Curia, Cardinals, Bishops ” and more attentive listening to the voice of the local churches” was raised (page 29.)
Formation of all
Education for all, including lay people was mentioned and is a theme that, in my experience, is expressed all the time in meetings. How to listen to each other, especially with complex issues including painful excluding issues, was also raised.
Optics
For me, one of the most promising pointers from the Synod was that Bishops, women and men met in small groups to listen and speak in turn at round tables. This was instead of sitting in serried rows at previous Synods to listen, as spectators. There were some speakers in October, but apparently people remained at tables. This, to me, was a powerful symbol of the Synod.
So, where does this leave us older people?
A lot of preparatory work, offered to all parishes, but which included some of us, was undertaken, and the feedback we got from the first parish sessions was useful. We didn’t get feedback from our second parish sessions, I understand this was because the administration of it became overwhelming. However, feedback would have been useful for each of our parishes who took part.
Those who attended the Synod in Rome worked hard at a large number of issues. Christopher Lamb, until recently Rome Correspondent at The Tablet, described it as a consultative rather than a deliberative assembly. This might account for the numerous proposals raised, rather than decisions made. Is there time in our Diocese to come up with draft action plans for some of those proposals by next October for the Synod Part 2?
I think many of us over the years have raised the need for more adult theological and pastoral education locally and globally. There are some courses available but they are expensive, at a distance and few locally. Let us hope this situation changes soon as there are fewer Priests and Religious working in the Diocese, and an ever greater need for more lay people (paid and voluntary) working at all levels.
Mention of the role of women and the presence of around 40 women attenders with voting rights was, personally to me, very welcome. Ideas of how to include more women at all levels were not clear but is happening in some of the Departments in Rome. However, yet again the proposal for women deacons was, for the third time, deferred for more discussion. Deciding how women can be assimilated into the current clerical structures has to be worked out without adding to clericalism, but decisions need to be made soon either way. Many younger women, with this kind of calling, accustomed to equal opportunities in secular life are walking away.
The use of exclusive language about ‘men and brothers’ in liturgical readings to congregations with a majority of women, in my view, has to change now. Many of us already make inclusive language changes but this needs to be approved officially and the sign it would give would be powerful.
To conclude, for many of us these issues have been raised before. For us older people we have the life experience and some acquired confidence to encourage our parishes and priests to discuss and act on these issues. This can be done formally at diocesan level, Parish Pastoral Councils, parish meetings and in homilies. It can also be raised informally wherever we are at: after Mass at coffee, at prayer groups, with friends and people we don’t yet know around us. We have now been given the opportunity to speak and listen to each other, and to try and give some feedback to parishioners, priests and our Bishop about what we think and feel.
As we reach the end of Advent, we celebrate the joyous feast of Christmas.
It is a moment when we contemplate the mystery of the Incarnation, the divine becoming human, and the immense love of God manifest in the humblest of forms. In the midst of the festive decorations and the warmth of our gatherings, let us take a moment to turn our hearts toward prayer, seeking to deepen our understanding of the profound significance of this holy season.
As we pray during this Christmas season, let us ponder the miracle of the Nativity, where heaven touched earth in the form of a tiny child born in a humble manger. Christmas is a celebration of hope, peace, and love, encapsulated in the gift of God’s Son to humanity.
At this challenging time in human history and facing the challenges of our own lives, we celebrate that the darkness is pierced with the greatest light to shine for all humanity. The words of the angel to the shepherds echo through time, “Do not be afraid; for behold, I proclaim to you good news of great joy that will be for all the people” (Luke 2:10).
In our prayers, let us express gratitude for the light that Jesus brought into the world—a light that dispels darkness and offers us the path to eternal life. May we find inspiration in the Holy Family, reflecting on the obedience of Mary, the courage of Joseph, and the vulnerability of the newborn King. As we exchange Christmas greetings, perhaps give and receive gifts and share meals with loved ones, let our prayers extend to those who are lonely, marginalised, or suffering, echoing the compassionate spirit of Christ.
This Christmas, may our hearts be filled with the true meaning of the season, and may our prayers unite us in a sense of shared joy and purpose. Let us open our hearts to receive the abundant blessings that flow from the manger in Bethlehem, embracing the transformative power of God’s love and mercy. In the name of the Father, the Son, and the Holy Spirit, we offer these prayers, entrusting ourselves to the grace of the Christ Child born on this holy night.
Growing Old Grace-fully, Christmas 2023
Here are three Christmas prayers:
God of Joy
Remind me to rejoice Wrapped up in my Christmas gifts Tied down in my debts I have forgotten
God of peace, Remind me of your calm In my anxiety And in my haste I have forgotten
God of all Remind me Of the true light of Christmas Of your gift shared
In my own wants And in my own needs I have forgotten Wrapped up in my little world Remind me of your world God of joy, remind me To rejoice
Amen.
Linda Jones/CAFOD
Unadorned King
In the star we see the cross; Its points, the thorns, The azure ring, his robe. The light which shines on all The arms which embrace all.
And this despite their mockery, Mock majesty, pageant pantomime and pomp. All human conceptions of kingship Border on the Vaudeville Verge on the burlesque.
Kings in a stable out of proportion Distorted, like the body on the cross. Our attempt to nail down Divinity Racked and disjointed, Still suffering our mock homage.
Cast crowns, cast lots, cast off your Tawdry kind of kingship – So much dressing up – Christ rides triumphant over cast-down cloaks Every inch a king with none of the apparel.
His crown, the star The cross, his throne where he Invests the cosmos with his gift of Love, unadorned.
Amen.
Sr Laurentia Johns OSB, Stanbrook Abbey
The Hope of Christmas
The hope of Christmas God, our dayspring and our dawn, We turn to you when we fear the dark And all around us weep. We pray you greet us with your shining light That we may spread your warm embrace And kindle the hope of Christmas In all whose lives remain in shadow. Come and be our strength O Lord, our hope and our salvation.
I am writing as we begin the next four weeks of Advent preparing for the gift of God’s son to the world, to announce that our our period of waiting for a new worker for Growing Old Grace-fully is over!
I am very pleased with funding support from the Diocese, the Day for Life fund of the Bishop’s Conference and Holy Child Sisters, we have engaged a freelance worker to support our work.
Welcome to Greg Mulholland who will be working with us part-time for the next year.
Greg is an experienced communications professional and will build on the excellent work of our previous freelance workers, in taking forward the work of Growing Old Grace-fully and delivering our vision and mission.
We have a clear brief to organise Zoom meetings to support parishes to be more Later Life friendly, as well as working with two parishes more intensely to support them in their work with older people. This is of course on top of our communications to our subscribers and supporters.
Greg says, “I’m delighted to be working with Growing Old Grace-fully, to deliver its important vision and mission in our Diocese and I look forward to working with the Board, volunteers and parishes to help older people across the Catholic Diocese of Leeds experience spiritual, emotional and physical wellbeing in positive and inclusive parish communities”.
We are looking for parishes to work with us on this in the next year. Do please contact us at growing.old.gracefully@dioceseofleeds.org.uk if your parish is interested in taking part in this.
This December mailing includes an Advent reflection from a member of our board of trustees, Pippa Bonner and some suggestions for prayers which you may want to use yourself or share with other parishioners
With blessings for Advent,
Best wishes,
Carol Burns and trustees of Growing Old Gracefully
When I was a child I was on the verge of tears when I sang the words of the carol “In the Bleak Midwinter” written by Christina G Rossetti (1830-1864.) (1)
“In the bleak midwinter frosty wind made moan, earth stood hard as iron, water like a stone;”
It sounded bleak, hard and cold. I lived in Scotland where I could understand that ”snow had fallen, snow on snow”…. I realised that a Bethlehem birth might be cold and hard, but perhaps little snow. I knew the point was that the Son of God was born in very humble, challenging, drafty circumstances away from family and community. As I grew older, I appreciated more the challenge that Mary and Joseph faced travelling for some uncomfortable days in late pregnancy, on the orders of an occupying regime to register their names. It may be on that journey Mary did not have the understanding and support of some of her extended family. They found it difficult to find accommodation as many others had also travelled to register. The unexpected, miraculous pregnancy perhaps was not accepted by some in the couple’s families. Joseph likely saved Mary’s life from stoning, a punishment for supposed infidelity and pregnancy outside of a betrothal or marriage. Her reputation, and his, may have taken longer to be restored.
We know too that they became refugees when Jesus was still very young. It must have been traumatic in a regional massacre to hide their child and make a perilous journey to Egypt.
As I write, Palestinian refugees are making a treacherous journey amidst bombs and gunfire: women, some pregnant, men, many older people, children, newborn babies are riding on carts and are walking to South Gaza adjoining the Egyptian border. Many Jews support the Palestinians but the fighting between Israeli soldiers and Hamas has brought death, injury, homelessness and fear. The modern refugees are taking a dangerous journey. Did Mary and Joseph find food, water and shelter along the way? Did they have to hide? How long did they have to stay before travelling back to their homeland to Nazareth? Were they welcomed or not when they got to Egypt? Many modern-day refugees encounter danger, hostility, rejection, and a great sense of trauma and loss about what they have left behind.
The amazing belief we have in preparing for Advent is the Incarnation, the birth of the Messiah, the great hope enfleshed…
Advent is a time of preparation and above all a time of hope! As an older woman, every year I appreciate more that Advent is a time of hope. Amidst war in the Middle East and Ukraine and around the world the Saviour, a Sign of Hope and Peace is born.
Christina Rossetti’s poem finishes:
” What can I give him, poor as I am? If I were a shepherd I would bring a lamb; if I were a wise man I would do my part; yet what can I give him – give my heart.”
As an older woman this last verse still moves me. Whatever our situation: enough money to pay our bills or not; working or retired; living with others or alone; bereaved; with plans for a way forward or not; security, directly affected by war, trauma, grief or poverty or watching it on T.V., we all have ups and downs. During Advent we bring to God ourselves, our spiritual gifts, our time, our life experience… and our hearts. Christmas brings hope. There are hymns, prayers, online Advent Resources from the Jesuits, Franciscans and others, parish and diocesan events and numerous ways in which we can prepare for Christ’s birth, whether individually or communally.
Christ brings Challenge AND Hope.
May you have a Blessed Advent and a Happy, Blessed Christmas!
Pippa Bonner, December 2023
(1) In the Bleak Midwinter by Christina Rossetti.
(Published by many including Decani Music, Suffolk 1999. No copyright holder given. Laudate Hymnal number 144.)
This free online event involving speakers, groups and lunch-time interactive sessions, is now open for booking. Following one of COA’s ongoing issues of interest, ‘cherished, not forgotten’, the focus this year is on exclusion and some particular ways in which older people can be affected.
The morning sessions will be given over to an in-depth look at the Archbishops’ Report ‘Care and Support Reimagined’. Will Freemont-Brown from Lambeth Palace will lead us through the key ideas and how the Report is being used. What do we think and what can we contribute as Christians and Church members? There will be opportunity to comment and discuss.
The lunch-time interactive session will have a musical theme. Inês Delgado will lead a short workshop on music meditation, exploring activities that mindfully inspire the creative mind. This element of the conference worked very well last year when we experienced storytelling so grab your lunch and join in!
The afternoon sessions will look at two aspects of ‘older people on the margins’. Nicola Cadet of Sheffield Hallam University will share her research on behalf of HM Inspectorate for Probation that highlights the experience and life-outcomes for older people who find themselves involved with the justice system and on probation. COA has had a longstanding interest in older prisoners and are pleased to offer a session on this less well-known area of concern.
The second afternoon session will address a more established source of exclusion – social isolation and loneliness in later life. Emily Kenwood will share the work of ‘Time to Talk Befriending’. As in previous years, the conference will end with an overall reflection and a chance to discuss prospects and ideas for the future.
As we continue to celebrate the successful launch of the transformative book “Journeying Together” by Deacon Joseph Cortis and Pia Matthews, we’d like to highlight a special piece that was shared during the launch event in June – “A Psalm for Those Journeying Together with Dementia”. Penned with profound empathy and insight, this poem delicately captures the profound experiences of caregivers navigating the path of dementia. It is a poetic journey of love, resilience, and unwavering strength. Intricately tied to the narratives explored in “Journeying Together”, this Psalm elevates the book’s essential message of shared struggle and enduring spirit. Witness its heartfelt recitation in our attached video link, or delve into the text for a quiet, personal reflection below.
Lord, you have searched for me and know me as I am. If I feel lost, you can find me, still. You understand the thoughts of my heart even when words escape from me. You perceive the way I have in mind when my friends cannot see the road ahead. You pick up the fragments of my desires, provide loving hands to weave these threads into garments to protect me. Even if I forget to praise you, your faithfulness feeds me; you remember my history, and share all my discoveries.
Lord, you search with us, and know how we long to make smooth the path for our companions, sweeping away the obstacles that trip them up. When we are bruised and feel broken, you soothe us with your wounded hands; when our heads ache and spin, you lift from them your crown of thorns. When loneliness closes us in, your presence opens new doors. When we stumble, you are there to steady our steps. The knowledge of you shines on our high spirits, and brightens our lowest moments.
Lord, you will always know your sheep and search for them, the ram, the yearling, the ewe, and lead us to the fold, safe from the wolves of the world. You will place your laughter in our mouths, even as our eyes shed your tears. You nourish us at your table, and refresh our thirsty souls with grace. We are yoked with you in a trinity of care – needed, given, received. All the day long, you walk with us, and when the night closes in, and darkness falls there you are, beside us, our place of rest.
Hannah Stone, poet-theologian to Leeds Church Institute , June 2023
Pentecost is a remarkable occasion that holds profound meaning for believers around the world. It encompasses a multitude of themes – a time of renewal, new beginnings, and the courage bestowed upon the first Christian community. In the book of Acts, we witness how Pentecost invigorated the apostles, inspiring them to continue the important work of Jesus.
Described vividly in Acts, the Holy Spirit descended upon the apostles in the form of flames of fire and a powerful wind. To better grasp the significance of this divine event, individuals living with dementia were asked to describe the characteristics of wind and fire. Their responses were remarkably insightful:
Uncontrollable. Powerful. Sometimes strong, sometimes gentle. Necessary for life. Always moving things. Always changing.
These descriptions strikingly align with the essence of the Holy Spirit, revealing its dynamic and transformative nature.
However, this year, my thoughts were drawn to the words of Peter as he addressed the crowds, referencing the words of the Prophet Joel (Acts 2:17):
“In the last days,” God says, “I will pour out my Spirit on all people. Your sons and daughters will prophesy. Your young will see visions. Your elders will dream dreams.”
These prophetic words echo the profound truth that the outpouring of God’s Spirit during Pentecost is a resounding declaration that God does not abandon individuals in their old age or forsake them when they are frail and weak. On the contrary, God’s Spirit is poured out on all, irrespective of age or station in life.
This revelation presents a compelling challenge to all of us. It reminds us that we are one community, where young and old can collaborate and contribute in their unique ways. Each generation possesses invaluable insights and gifts that, when shared, foster unity, understanding, and progress.
Let us embrace the teachings of Pentecost, recognising that we are all interconnected in God’s divine plan. As we come together, drawing from the wisdom of the older generation and the vision of the young, we can forge a path towards renewal, revitalisation, and a future brimming with hope.
May Pentecost serve as a constant reminder that we are bound together by the indwelling of the Holy Spirit. Together, we can create a harmonious symphony, where every voice is heard, valued, and celebrated, leading us towards a world where love, compassion, and understanding prevail.
Carol Burns Chair, Growing Old Grace-fully
A Prayer at Pentecost
Come Holy Spirit, enter our silences.
Come Holy Spirit, into the depths of our longing.
Come Holy Spirit, our friend and our lover.
Come Holy Spirit, unmask our pretending.
Come Holy Spirit, sustain our weakness.
Come Holy Spirit, redeem our creation.
Enter our trusting, enter our fearing, enter our letting go, enter our holding back.
Flood our barren spaces, make fertile our deserts within. Break us and heal us, liberator of our desires .
Come Holy Spirit. Embrace us and free us.
Amen
(Neil Thew 1990 from “Bread of Tomorrow”, edited by Janet Morley)
If you would like to discuss how Growing Old Grace-fully might help support older people in your parish then please visit our contact page here and get in touch.
