Author: Carolb56

The last time I wrote a Lent Reflection for Growing Old Grace-fully we were in the throes of the Covid global pandemic. Now we see war and struggles around the world in Ukraine, Gaza, the West Bank and Israel, the Sudan, Nigeria, and so many countries globally. Each is unique in its context but the suffering, injury and loss of life have universal similarities in the way people are hurting, deeply worried, struggling for meaning and wondering how to continue.  Climate change, conflict, and poverty are combining to drive people from their homes. Nationalism and racism seem to be increasing. Love and compassion are evident, but hard line rhetoric is threatening community dialogue and discouraging diverse communities from working out daily life issues together. 

It need not be like this…

Perhaps this Lenten Season is a time to reflect on how we each travel with Jesus on his Way to Jerusalem to Calvary, and the hope of His Resurrection. Reflecting too closely on how governments and political leaders are responding may be too painful at times. Instant news means we know almost immediately what is happening. We now have to factor in possible fake news and the toxic culture that exists in parts of the Internet. BUT, as adults, we also need to discern, pray and act in a way that leads to God and Resurrection.

As Micah wrote “And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.” (6:8) ( New International Version )

Desert Experience

Jesus went into the desert at the start of his ministry. It was a time of isolation, hardship and temptation. A time to reflect and prepare for ministry. Perhaps our Lent journey leads us into a desert: a place alone to concentrate on God and abstain from comfort and distraction.

The Desert Mothers and Fathers lived during the 3rd to the 5th centuries in Egypt and the Middle East. They lived “a white martyrdom” where they left their communities, led a solitary ascetic life of poverty and self denial, whereas “a red martyrdom” meant losing their lives for God. Monasticism developed from these “white martyrs” as hermits tended to attract disciples and subsequently communities.

I go to North Wales to a Retreat Centre most years where a number of us learn about the local Celtic Saints. Amongst these, Saints Beuno, Seiriol, Winifred and Melangell lived a “white martyrdom” as hermits: a radical life of poverty, solitude and prayer, until followers sought them out and baptismal communities grew around them. There are many stories of saints continuing to seek solitude and escape at times from community life. It is believed that after finding St Seiriol’s Island (Puffin Island) and Anglesey too crowded, St Seiriol would set off at low tide to Penmaenmawr on the North Wales coastline opposite, up towards the area of Noddfa, the Retreat Centre where I stay! I am constantly aware of “Holy ground” when I am there. On Lindisfarne, St Cuthbert would do the same, spending time alone on a tiny island off the Northumbrian Coast and finally one of the Farne Islands. 

How do we manage or even value time alone?

Some of the Celtic Saints talked about the desert experience of being at the top of a mountain, or by the sea or on the sea: remote places where they could live and pray or wander. 

Might we think about those places in that way too?

Some saints like the 5th century Irish St Brendan was a sea explorer searching for the Promised Land. St Samson, another 5th century Saint, sailed between Ireland, Wales, Cornwall and Brittany, the route of other Celtic Saints. He founded monasteries but also for him the sailing on the desert Sea was a pilgrimage of self discovery, prayer and Redemption in itself. For some Celtic Seafarers the journey was more important than the destination… until the Final Destination with God. Seeking God….

Prayer

Why have I spent time this year on the Celtic Saints for Lent? Because their whole life tried to be a prayer. There were prayers for times of day, for meals, for different tasks, for protection, for everything. For the Celts as for many others, the veil between life and death was thin. Lent would be a time to think about Jesus’ life and death. Perhaps one way to respond to the challenges of our world – and to remind ourselves not to despair and that there is ‘nothing new under the sun’ and ALWAYS HOPE IN GOD, is to study and pray with some of the Celtic Saints and reflect on our own life and death and rising with the Resurrected Lord at Easter.

Pilgrimage and Healing

St Winifred (Gwenfrewi in Welsh) was a 7th century Celtic Saint. Her (Winifred’s) Well for Baptism and Healing is at  Holywell in North Wales and later became a great centre of pilgrimage in the Middle Ages. She was a niece of St Beuno. She was raped by a Welsh Prince, survived despite rumours of her death, protected and nursed by St Beuno and subsequently she withdrew to Gwytherin south of Conwy. She lived as a hermit and a community grew around her. She became an Abbess. She was known as a wounded healer. An ancient church at Gwytherin, with a Bronze Age burial mound next to it and surrounded by ancient yew trees thousands of years old, became an early pilgrimage site in the 7th-8th century. Her body was supposed to have been transferred in the 12th Century to Shrewsbury Abbey but many believe she is still buried at Gwytherin. Pilgrims continue to visit the peaceful old church for prayer. During Lent as a saint, a survivor of violence, a wounded healer, Winifred might be someone to pray with for solace and healing.

Prayer and Nature

Melangell is the site of the Cell of St Melanga. She was a 7th century Irish Princess escaping an arranged marriage. She landed in Wales and walked to a valley in Powys where she protected a hare from a Prince out hunting. She is known as the patron saint of hares. She was given land in the valley where she lived as a hermit, later as Abbess of a nunnery that developed there at Pennant Melangell. It remains a pilgrimage site where people come to the ancient yew trees thousands of years old and the old church that was built in the 12th century. Perhaps during Lent we too can imagine ourselves in the beautiful deep valley seeking solace and strength in the Church, praying with St Melanga and sitting among the yew trees, as so many have done before.

Focus

So, Lent may be about being abstemious, alone or with companions, where we focus on God, without too much distraction on a pilgrimage journey towards Easter. We might be seeking solace, healing from violence or a time to appreciate the beauty and strength of nature. We might be at a crossroads in our lives. As older people we might feel tired and overwhelmed by world events. The Celtic Saints (and there are many others of course) may be guides during this time.

Good works

Lent may also be about good works: working with a good cause, or giving money to charity.  There are many opportunities for this. If we are housebound or short of money, prayer is, as always, invaluable. Prayer for others is always needed.

 I travelled in a taxi recently. I learned on the journey the driver came from Sudan. He is now an engineer living in a North of England city with his wife and family. So why does he also drive a taxi?  Because he sends the taxi money back to the senior class of a school in Sudan to buy extras for the pupils and their families, to persuade the pupils to stay at school for another year. He told me extra education also increases the likelihood of boys treating girls better in the future….

Vigils

Lent may be about keeping Vigil. On Maundy Thursday some of us may keep Vigil with Christ at Gethsemane. For me the image of Mary the mother of Jesus keeping Vigil with the other women and St John at the foot of the cross at Calvary is especially powerful. They risked death, attack and must have experienced horror and sadness at the torture and death of their beloved Jesus. Vigils can focus on issues of today: for example: in big cities or small towns about the situation in Gaza, the West Bank and Israel; the silent monthly Vigils outside the Home Office about  Asylum Seekers; and the Women in Black  who regularly silently stand vigil in Leeds and elsewhere to remember the children and adults who are suffering and have died in the Middle East as a result of war. Silent, peaceful Vigil can be a Lenten Practice, a Witness, where we pray for peace and justice, for asylum seekers and for victims of war, sometimes at the risk of hostility from others. If we cannot be physically present we can pray for a variety of issues. My housebound 96 year old mother put a light in her window on Holocaust Memorial Day this year. The response was an anti-semitic remark from a neighbour. It can take courage to do what we believe in. It can also connect us to other human beings and give us a sense of community and solidarity. 

Celtic spirituality in Lent

This is multi faceted and encompasses a creative dynamic of stillness and journey. In Lent do we make a spiritual journey or consolidate our search in one place? Do we spend time alone like a hermit or do we seek community? Do we stay with the Known or do we venture into the Unknown? These are not either/ or alternatives, they can be both / and alternatives. As Older People who are housebound we might not believe we have a choice, but spiritually, in our prayer life we can wander and seek.

The Seeking of God in the desert, the mountain top, valley, among trees or on the sea.

Perhaps this Lent we can concentrate on the spiritual journey, the Seeking of God. Abraham set out for the Promised Land through the desert without knowing where he was going. Or we can stand on the hill top of Mount Tabor the place of Transfiguration, or on the Mount of Olives, a place of confronting crucifixion, or on a hill in Galilee where we hear the Beatitudes. Or we might seek God by or on the sea, perhaps on the Sea of Galilee with its calm and its storms. We can place ourselves anywhere.

The following (apparently anonymous) prayer is said at Leeds A Call to Action Meetings. It seems appropriate as a conclusion to this Celtic Spiritual Reflection.

Seeking is Seeing

Seeking God is as good as seeing God.

Who, but a saint, 

Would know so clearly

That the journey is the reality.

The steps are sight.

The effort is reward.

The seeing is the searching.

The dream is the reality?

Seeking God is seeing God.

Have a fruitful Lenten time of seeking and seeing!

Pippa Bonner, February 2026

Thanks to North Wales, Lindisfarne and the Celtic Saints; Gratitude to Julie Hopkins who has taught me a lot about Celtic spirituality whilst sharing the hospitality of the Sisters at Noddfa Retreat Centre in Penmaenmawr. Many thanks to the Sisters and Staff too.