Pray with us: Prayers from various authors and a reading from Joan Chittister

God of Hope

God of hope,
we cling to you,
for your renew the face of the earth. 

Through the gift of your Son,
our Lord Jesus,
we follow you on the path of dawn.

Enlightened by your love and wisdom,
help us to lead each other
and all creatures
back to your open arms.
Amen.

Rachel McCarthy/CAFOD

Adventus

With expectant waiting
we anticipate your coming.
Come close to us, Lord,
come very close.   

Come, Alpha and Omega,
who is from before the ages.
Come, Son of Joseph and Son of Mary,
who went down to Nazareth to be obedient to them.   

Come, Morning Star,
who named the stars.
Come, carpenter from Nazareth, 
who knows the smell of planed wood.   

Come, Beloved Son of God,
who knows the heart of God.
Come, Son of Man,
who knows the hearts of God’s people. 

Come, Lord of Life and Prince of Peace.
Come, Dayspring and Rising Sun.
Come, Wonderful Counsellor.
Come Emmanuel, God with us;
God very close to us.   

Amen. 

Ged Johnson/CAFOD

Litany of Advent litany: Lord, we look to you of Nazareth

Compassionate God,

As we look to you for judgement, hold out your hand of compassion
that we may be chastened by your show of mercy and reach out to others in reconciliation.

Lord, we look to you
in whom we hope

As we contemplate our end, make us mindful of your promise of a new beginning
that we may share your promise of life and bring hope to those who sit in darkness.

Lord, we look to you
in whom we hope

As we remember Elizabeth in her barrenness, fill us with longing for the birth of a new creation
that we too may be surprised with joy and labour with those who seek to make all things new.

Lord, we look to you
in whom we hope

As John leapt in his mother’s womb, help us so to recognise Christ in friend and stranger
that we may respond in love and learn to serve our neighbour with generosity not judgement.

Lord, we look to you
in whom we hope

As Mary and Elizabeth sought each other, grant us the wisdom to recognise our needs
that we too may seek each other in solidarity and offer strength to the powerless.

Lord, we look to you
in whom we hope

As Mary proclaimed the salvation of the Lord, give us courage to stand alongside the downtrodden
that we may sing of their hopes and join hands to realise their dreams.

Lord, we look to you
in whom we hope
and whom we long to see.

Annabel Shilson-Thomas/CAFOD

Litany of Mary of Nazareth

Glory to you, God of our Creator … Breath into us
new life, new meaning.
Glory to you, God our Savior … Lead us
in the way of peace and justice.
Glory to you, God, healing Spirit … Transform us
to empower others.

Mary, wellspring of peace ………. Be our guide,
Model of strength
Model of gentleness
Model of trust
Model of courage
Model of patience
Model of risk
Model of openness
Model of perseverance

Mother of the liberator ………. Pray for us.
Mother of the homeless
Mother of the dying
Mother of the nonviolent
Widowed mother
Unwed mother
Mother of political prisoner
Mother of the condemned
Mother of an executed criminal

Oppressed woman ………. Lead us to life.
Liberator of the oppressed
Marginalized woman
Comforter of the afflicted
Cause of our joy
Sign of contradiction
Breaker of bondage
Political refugee
Seeker of sanctuary
First disciple
Sharer in Christ’s ministry
Participant in Christ’s passion
Seeker of God’s will
Witness to Christ’s resurrection

Woman of mercy ………. Empower us.
Woman of faith
Woman of contemplation
Woman of vision
Woman of wisdom and understanding
Woman of grace and truth
Woman, pregnant with hope
Woman, centered in God

Mary, Queen of Peace, we entrust our lives to you.
Shelter us from war, hatred and oppression.
Teach us to live in peace, to educate ourselves for peace.
Inspire us to act justly, to revere all God has made.
Root peace firmly in our hearts and in our world.
Amen.

From: The Fire of Peace: A Prayer Book
Compiled and edited by Mary Lou Kownacki, OSB
Pax Christi USA

Reading: God’s Call to Mary by Joan Chittister

To entitle the call of God to Mary the ‘annunciation’ is, at best, misleading. Somehow or another,‘annunciation’ just doesn’t say it. ‘Cataclysm’, perhaps. ‘Prophecy,’ maybe. But ‘Annunciation. Never.
This, after all was no routine summons. This was an earth shattering, life-changing, revolutionary call.
This was what happens when life is completely turned around, when the house burns down or the job disappears, or the stock market crashes. This was the kind of moment that called for that same kind of
strength and faith and character. And Mary, the woman, though ‘deeply disturbed’ had more than enough of it all. She felt the truth of who she was within her. More than that, she felt the truth of who God is. Mary knew that God’s favour was indeed with her and that was enough to lead her on.
It doesn’t hurt to remember, at times in which extraordinary witness, extraordinary faith, extraordinary commitment are required of us, that God’s favour is there with us too, to sustain the stress of bringing
justice and love to birth and turning the world around – when neither the neighbourhood nor the nation want that to happen.

A reflection for Advent by Pippa Bonner

This year the season of Advent is as long as it possibly can be with the first Sunday of Advent starting on November 27th. Now in the second week of Advent, we continue to prepare for the appearance of Jesus as a tiny baby born in very challenging circumstances. His mother gave birth away from her home town, far from her home and familiar surroundings. Some of her family may have still felt ambivalent about the nature of Mary’s pregnancy. Has Joseph begun to understand it? The Messiah is born in very humble circumstances, soon to become a Refugee.

This year we remember all those born and living in challenging circumstances, born in areas of conflict, like the Holy Land today. This year war is raging in Ukraine, and conflicts around the world are shown daily on our televisions. We remember all who are refugees who are escaping conflict and persecution.

We pray that the hope and joy of Christmas will also be experienced in these difficult times.

Advent is a time of acknowledging paradox. A time of hope and celebration amidst personal and world difficulty, bereavement, illness and loss.

At Growing Old Grace-fully we celebrate the role, gifts and experience of older people. Joseph is traditionally described as an older man. Mary and Jesus must have benefited from his life experience. The Shepherds and Magi may have been mixed age groups: older Shepherds guiding and overseeing the younger ones. It is likely the Magi had a lifetime of study and experience. We know that the Holy Family travelled to Jerusalem to present Jesus in the Temple. They were met by the elderly Simeon and Anna who had been awaiting the Messiah. Let us celebrate them all!

We remember all older people, locally and around the world. Some who are among family and friends, and others who are alone, those fearing food and heating prices, and all who are juggling the blessings and difficulties of older age. Many of us are dealing with the push and pull of life: happy and sad memories of experience and life itself. And if we believe we no longer have a place or sense of agency in life these words of Pope Francis might be encouraging:

“Of one thing I am certain – every human being reveals something of God …a spark of divine light shines from each one of us…every human being has been taken up into the heart of God, conferring on them an infinite divinity.”

The coming of Christ is the joyful, welcoming of the Messiah. And we also know that the incarnate Christ dies and is resurrected for us. My eight year old granddaughter has expressed this paradox (unprompted by me), in her home made Christmas card to me this year. Inside a cheery, snowy, animal card she has drawn a crucified Christ with the heading ” Jesus dies for our sins. ” Behind the cross is Father Christmas and his reindeer and sleigh, and happy Christmas wishes and love from her to me. She has captured the joy and sadness we experience during this season of the Church year.

However, Advent culminates with Christmas. We live with the hope and happiness of Christmas. May you all feel the hope and blessings of Christmas!

Here is part of Joyce Rupp’s “A Christmas Blessing.”

May you give and receive love generously. May this love echo in your heart like the joy of church bells on a clear December day….

May the hope of this sacred season settle in your soul. May it be a foundation of courage for you when times of distress occupy your inner land….

May you daily open the gift of your life and be grateful for the hidden treasures it contains…

May you keep your eye on the Star within you and trust this Luminescent Presence to guide and direct you each day….

May you go often to the Bethlehem of your heart and visit the One who offers you peace. May you bring this peace into our world.”

May you all feel the hope and happiness of Christmas and a blessed New Year!

Pippa Bonner

‘The Tears of Things’ – A Prayer inspired by the 8th Station of the Cross

A poignant poem/prayer written and kindly shared by Sr Kate Holmstrom SHCJ.

Art by Theophile Lybaert

“Weep not for me, but for your children.”
We are the women of Jerusalem.
We were standing by the Way of the Cross.
But we weep both for you, dear Lord,
And for our children.
We weep for all the sorrows of the world.

Photo by Kat J on Unsplash

‘We are the women of Ukraine.
We weep for our husbands who embraced us so tenderly,
Bidding us goodbye
as they stayed on to fight,
While we cowered in dark basements
Or struggled to escape to freedom,
Facing an unknown, frightening future,
Encouraging our little ones,
traumatised and fearful.’

‘We weep for our lost, premature babies
As others weep for their own, miscarried children
Or for themselves when they chose to abort
In a tragic miscarriage of judgement and despair.’

‘We are the women of Russia.
Our sons and sweethearts did not go willingly (fed by lies and false promises)
To bomb and kill people just like themselves, ourselves.
We grieve for them all
– whether living or dead.
We cry out in desperation …
but to what avail?’
‘We are the women of Afghanistan
Stripped of our future and condemned to silence.’

Art by Christos Magganas

‘We are the women of starving countries
Depriving ourselves of a morsel of bread to feed another.’

‘We are the women, old, cold or sick,
Haunted by nightmares of bills and debt.’


‘We are the women raped, beaten, abused
As we shudder and whimper, powerless and vanquished.’

‘You too wept,
Jesus of the tender heart,
Were overcome by the sorrow
at the death of Lazarus
And the destruction of Jerusalem, foretold.’  

‘Yes, Lord, still we weep for you
And we weep for all the children of misfortune.  
Mother of Sorrows – in our affliction we turn to you.
Tortured Lord – in your mercy, hear our prayers.’

Crying Women by Mikuláš Galanda

A Prayer for Peace in Ukraine: Господи помилуй, Lord have Mercy

When we are lost for words, prayers and laments like this one by Rev Jon Swales can help us express our heart’s desire to our Almighty God.

Father of Creation,
God of Peace,

The world has changed,
And so have our hearts,
As we face disappointment, 
disorientation and distress
Not knowing what will happen next.

Lord have mercy,

Christ have mercy.

Putin and the Masters of War
Have opened the door to the beasts of war,
And it may overwhelm us.
Who is like the beast?
Who can fight against it?

Yet our grief, anxiety and fear
is nothing compared to that faced
by ordinary people living in Ukraine.

So we pray for,
The brave and the scared,
The soldier and civilian,
The elderly and the newborn,

Lord have mercy,

Christ have mercy. 

And so we pray for,
Those who have decided to fight,
Those who have decided to flee,
Those who resist but choose not to kill.

Lord have mercy.

Christ have mercy.

And so we pray for 
Those who this day will be wounded,
Those who this day will die,
Those who this day will mourn. 

Lord have mercy,

Christ have mercy

Father of Compassion,
God and Father of our Lord Jesus Christ,

We look to you,
In a world at war,
For hope, healing and help,
For grace, goodness and guidance,
For the cessation of war and the flourishing of peace.

Lord have mercy,

Christ have mercy. 

Father of Peace,
God of Hope, 

After crucifixion,
Your Son was laid silent in the grave,
And then you spoke and he was raised to life.

Violence does not win,
It will not have the last word,
Death does not win,
It will not have the last word.

In the reconciliation of all things,
War will be no more.
In the reconciliation of all things,
All tears will be wiped away.
In the reconciliation of all things,
There will be a tree for the healing of the nations. 

Lord have mercy,

Christ have mercy.

Hospody pomyluy, Господи помилуй

Christ have mercy. 

Amen

To listen to this prayer being read by Rev Jon Swales, please click on the link below:

Lament and Hope: Prayers for Peace and Justice: A Prayer for Peace in Ukraine

You can find more laments, prayers and poems on the same podcast site, some are about the climate change disaster, some were in response to Covid, and there are more about the Ukraine as well.

Rev Jon Swales is Lighthouse Mission Priest (C of E) at Lighthouse West Yorkshire, which is is a fresh expression of church and registered Leeds-based charity which reaches out to those who are battered and bruised by the storms of life.

‘It’s All Right’ – a poem from Sr Kate Holmstrom

Artwork By Elizabeth Wang T-01396-OL-V1 copyright © Radiant Light 2006, www.radiantlight.org.uk

Thanks, Lord,
my heartfelt thanks, and great relief
To hear you say:
“But it’s All Right, you know!”
Alright – you’re growing old,
Forgetful, muddled, dim
(Embarrassing, frustrating though it is)
Alright to need, and take, more time,
More space perhaps,
To admit: “I don’t cope well.
I can’t keep up.”

You went there first, our good and sorrowful Lord.
You touched the depths in dark Gethsemane,
Were crowned with pain and meek humility,
Carried the tears, the sharp sin of the world
So no-one, now, need think herself bereft.

You give to us, you give to me, your freedom:
Permission to be helpless, tired and weak.
You would not have us envious of others
When they are brave or bright or persevering.
You rock us in your reassuring arms,
Accepting us the way you made us: small,
And loving us that way….

….For you to grow in us, 
We must be empty,
leaving space for you.
And then you’ll say: “That’s right!
What you thought wrong,
Amiss and lacking, is my chance.
All right!”

A Poem by Sister Kate Holmstrom,
a Sister of the Holy Child Jesus.

By Elizabeth Wang T-00302-OL copyright © Radiant Light 2006, www.radiantlight.org.uk

By Elizabeth Wang T-01088-OL copyright © Radiant Light 2006, www.radiantlight.org.uk

Inspiring 3 minute Eastertide reflection (with beautiful artwork)

As part of our Eastertide service on 24th April 2021 we put together this 3 minute reflection which takes words from a Lavinia Byrne piece and pairs them with beautiful inspiring artwork by Elizabeth Wang (Radiant Light).

TIP: Watch on full screen (or on Youtube) for best effect.

Here is the full text of the Lavinia Byrne piece for your perusal:

‘Resurrection Love – look at my hands and my feet’ by Lavinia Byrne

Taken from ‘Just One Year, Prayer and Worship through the Christian Year’ edited by Timothy Radcliffe.

On Easter Sunday, Jesus offers us the gift of presence and the gift of peace.

We are to know him in the breaking of the bread. Jesus does not want to be insubstantial; he does not want to be a ghost.

Instead, he comes to us and invites us to touch him. He offers himself to us in ways that are intended to nourish and nurture us. He promises companionship.

So where are we to touch him in today’s world? Where are we to walk with him. Where are we to find his hands and feet?  Where are we to offer him a piece of broiled fish and eat and drink in his presence?

Christianity is an embodied religion. It does not live in the pages of a book. Rather it invites us to engage with our world.

So are we to recognise the presence of Jesus whenever there are wounded hands and feet that turn to us for healing and wherever there is a road that we can walk down in his company?

The gift lies in recognising him when he presents himself in unexpected ways. We need to believe that we can touch him in our everyday lives. We need to understand that we can walk with him.

Our task is to seek out people who are needy and to turn our faces towards them rather than away from them. This is not difficult to do, for there are many wounded hands and feet that clamour for our attention. There are many hungry people who would love a bowl of fish, let alone a loaf of bread.

If Jesus is risen from the dead, then we need proof and we need evidence. How can we secure this in today’s world?

The Gospel seems to suggest that the way forward is to open our hearts in love. No one is to be excluded, no situation is beyond the reach of grace. By believing this and putting it into practice, we can become witnesses and carry the echo of his saving mission forwards into our world.

Christian faith is not a personal possession. It is always for sharing. So everything comes full circle. We can be his witnesses.

We can provide the evidence that he is risen.

Watch a video of our Eastertide service ‘Roll back the Stone’ (30 mins)

At our recent online Eastertide service on Saturday 24th April 2021, over twenty of us enjoyed reflecting together on the meaning of the Resurrection for each of us in our everyday lives, with the help of inspiring and thought-provoking readings, prayers, hymns and artwork.

Rather than publish the video of the Zoom screens (due to confidentiality issues) we have managed to compile a video matching the audio recording with the slides of the readings and reflections.

Why not watch this video (30 minutes) below for your own reflections.

(We apologise for occasional sticking in the Zoom audio segments -apparently this can be an issue with Zoom recordings):

‘Remembering with Hope’ – join our online service Tues 23rd March at 7pm

An online service to remember our loved ones.

On the anniversary of the first lockdown, join with us to commemorate loved ones that have died during this past year and remember them with Hope.

We feel it is important to mark the date of the start of the first lockdown with a reflective service giving space to remember those we know who have passed away over the last year (whatever the reason).

So a team of us at the Elizabeth Prout Bereavement Care (The Briery) and Growing Old Grace-fully have joined together to hold this online service , which will include:

  • Prayers
  • Readings of Scripture
  • Music
  • Time in small groups to share briefly about loved ones, celebrating their life
  • An Act of Remembering together – photos to be put on a tree at The Briery, names to be read out, and we light a candle together.

If you would like to, you will be able to send the name and/or a photo of your loved one to be printed and put on the Tree of Remembrance in the chapel at The Briery where they will be kept displayed and prayed for until Easter. We would also like to display the names on the screen during the service.

Instructions about this will be sent by email after you REGISTER for the event.

Let’s join together to mark this day with remembrance and hope.

“Under the shadow of your wings I shall find hope” (Psalm 57): A Journey in Lent?

Photo by Gary Bendig on Unsplash

In 2020 we went into Lockdown during Lent. Who would have thought that we are approaching another Lent starting on 17th February in 2021 and we are in Lockdown 3? This time, speaking for myself – and I suspect others too – there is weariness and anxiety and a greater understanding that this “new normal” is going to take longer than we thought last Lent. 

However, we now have vaccines which are being given as quickly as systems allow. We each also know from experience what has supported us this far. Perhaps our faith in God? Our faith in other people? Family and friends? TV? The Internet? Perhaps we are trying to concentrate more on the present, rather than thinking about the past and worrying or wishing for the future. And particularly if we live alone we may have developed routines, diversions and self knowledge and self- care to know what has, and has not, got us through this far? 

For most of us it is a journey of ups and downs, and that is a natural response to stressful events, loss and anxiety. We are all much clearer about what we have “lossed”: the death of family and friends, health, jobs and money, stability, being in close contact with others, going to our churches to meet our church community face to face, spontaneously planning outings, holidays, meals, theatre trips or watching ordinary life out of the window.

Image origin unknown

So, what about Lent, where we spend time thinking about Jesus and “journeying” with Him towards Jerusalem to his Death and Resurrection?

Can we cope with it this year? Or do we think our observation of it matters more than ever? We are encouraged to believe in Jesus, who, as God, is suffering with us, in the midst of us rather than a distant God. Though it may not feel like it.

Sometimes I am thinking how I am perhaps in a kind of desert with Jesus, or in a storm or sinking in the sea, or perhaps standing on a mountain and sometimes I stand on solid ground with a sense of purpose. It may vary.

We are all in a strange space between life as we knew it before March 2020 and life after a global pandemic. What are we thinking about how to spend Lent? Some of us may feel we are suffering enough already, or too tired or too “prayed out” or feel abandoned, so considering extra in Lent may be too difficult to consider.

I have been looking at two very different books which I plan to use:

  • The Book of Psalms (translated by Jesuit scriptural theologian Nicholas King) ,
  • ” The Boy, the Mole, the Fox and the Horse” by author and illustrator Charlie Mackesy

I aim to reflect on both of them this Lent.

I have found a journey of crisis, uncertainty, fear, reflection, support, joy, calm and hope in both these books. In some ways they are complementary, despite the several thousand years and different cultures that separate them.

Charlie Mackesy’s book has a message that is not overtly religious but I believe it is profound, spiritual and relational. It is a book is for all age groups and it is a journey about love, friendship, kindness, wisdom and hope, and I find it very inspiring.

The Psalms express fear, anger, distress, fatigue, remorse, forgiveness, hope, thanksgiving and praise. Nicholas King helpfully says that “when the psalmist talks of “my enemies”, for example, we are no longer in touch with the original reference, and sometimes it is easier to pray such verses as a reference to those inner thoughts that upset us or alienate us.” I found this explanation useful, enriching and not physically war-based. I have now been reading the concept of enemies and struggles in the context of the global pandemic and the thoughts and feelings I have about it. I offer extracts from some of the Psalms.

Extracts from Psalm 42:
"Just as the deer longs for springs of water, 
so my soul longs for you....
Why are you so very sad, my soul?
Why are you troubling me?....
Deep calls upon deep, at the sound of your waterfalls,
all your billows and your waves have gone over me....
Why are you so very sad, my soul?
And why are you troubling me?
Hope in God, for I shall sing God's praises.
the one who saves me, my God."

Psalm 42 talks about enemy oppression and being asked by enemies where is our God? I am thinking that the enemy in this Psalm might include the fear, doubt and loss that Covid 19 has on our lives. Ultimately out of longing and sadness comes eternal safety and hope.

From Psalm 69:
" Save me, O God, for the waters have reached my soul.
I am stuck fast in deep mud, and there is nowhere to stand;
I have gone into the depths of the sea, 
and a storm has swamped me;
I am exhausted from crying out; my throat is sore;
my eyes are worn out from [looking] expectantly for God....”

These words remind me of media interviews from exhausted doctors and other health care workers. And I sometimes feel swamped and exhausted by all the news and statistics about Covid 19.

Then in Psalm 23 God is a loving shepherd:

“For even though I should walk
in the midst of the shadow of death,
I shall not fear evil,
for you are with me;
your stick and your rod,
these have comforted me.”

N. King suggests the the stick may be for support and the rod to ward off “attackers”, or in my view those intrusive negative thoughts.

In Psalm 46 “ a psalm about hidden things” is how King translates the title:

“God is our refuge and strength, 
a help in the troubles that find us out.
Therefore we shall not fear 
when the earth is stirred 
and the mountains are shifted 
in the heart of the seas”....
“The Lord of hosts is with us,
the God of Jacob is our helper.”

Then we are given wings to fly away and rest in Psalm 55, and shelter in Psalm 63.

From Psalm 55
“My heart was disturbed inside me,
and the fear of death fell upon me.
Fear and trembling came upon me,
and darkness covered me.
And I said, “Who will give me 
wings like a dove,
that I may fly away and be at rest?
Look, I have travelled far in my flight
and made my lodging in the desert.”

From Psalm 63:
“I shall dwell in your tent for ever. I shall be sheltered 
under the shelter of your wings.”

It seems to me that this Lent the Psalms may help us to find words for our fear, sadness and hidden thoughts in a pandemic and also the hope and rest that many of us believe will come through God. Some of us may place ourselves in the imagery of the desert and the storms but also the protection of the tent or under the shelter of wings.

And what of the words and illustrations in Charlie Mackesy’s book “The Boy, the Mole, the Fox and the Horse”? These characters meet and learn about themselves through each other and philosophise profoundly on behalf of us all as they journey together: (There are no page numbers.)

 “Everyone is a bit scared said the horse,
but we are less scared together.
Tears fall for a reason
and they are your strength not weakness.”

This might be helpful for reflection on our own fear and expression of emotion, and as we read of the tears and exhaustion in Psalms, including Psalm 69.

 “Isn’t it odd. We can only see our outsides,
but nearly everything happens on the inside.”
(said by the Boy.)

The Psalms give vent to internal emotions, that are at times expressed openly and at other times are on the inside, or under the cover of darkness, or may be the “enemies” mentioned so often in these Psalms. As Nicholas King said previously the warring enemies of the Psalms may be the conflicting turbulent thoughts we have at times. For healthy mental wellbeing we are often encouraged to reflect on our inner thoughts and try to work through them. We may need to express them in some way.
Sometimes we need to ask for support.

“ Asking for help isn’t giving up”, said the Horse.
“It’s refusing to give up.”

And sometimes we need to focus on our blessings and look at what we value:

“When the big things feel out of control…focus on what you love right under your nose.” “This storm will pass,” said the Horse.

And if we feel tired with contemplating the journey through Lent we each discern what we will do, remembering that Resurrection and hope follow Lent and the Crucifixion. The Fox doesn’t say much but joins the journey, helps the others and not talking is accepted too… Perhaps this year we allow ourselves some leeway and “time out” when we need it.:

“ Being kind to yourself is one of the greatest kindnesses”
said the Mole.”.

And if we need reminding how far we have travelled the Covid 19 journey as we enter Lent:

“ We have such a long way to go”, sighed the Boy. “Yes, but look how far we’ve come” said the Horse.”

  1. King,N. (2008)The Psalms (Kevin Mayhew Suffolk.)
  2. Mackesy, C (2019) The Boy, The Mole, The Fox and the Horse.(Ebury/Penguin UK).

By Pippa Bonner, January 2021